Foreign Editor for The Australian newspaper, Greg Sheridan, was recently a guest of the Moroccan Government and wrote a very positive picture of the Kingdom. The piece is interesting in light of the announcement that Australia is to open an Embassy in Rabat. Observers hope that having a direct diplomatic connection will be of benefit, not only to trade and tourism, but also expats. At present Australians and New Zealanders applying for residence permits are only able to gain a one year term. This is in contrast to French and American nationals, who can be granted residence permits of up to 10 years
Here is an edited version of Sheridan's article.
How did all this come about? I ask this of Nasser Bourita, Morocco’s foreign minister, a man of singular charm and urbanity. A career diplomat, he has just been appointed foreign minister by the newly formed coalition government, dominated by a notionally Islamist, though certainly moderate, party.
I am the first journalist to interview him as foreign minister and we meet in his vast office in Morocco’s capital, Rabat, overlooking the green fields and surviving walls of the ancient Chellah site, first a city under the Phoenicians, long before the birth of Christ, then settled by the Romans and later the Berbers and Arabs and all who prospered under them.
“I think there were many reasons,” Bourita says. “Many observers from Australia or the West tend to think of the Arab world as a single bloc. But it’s not the case. Every country is different. Morocco is not Libya, which is not Yemen, which is not Saudi Arabia. Morocco was a state for more than 13 centuries.
“This dynasty (of His Majesty King Mohammed VI) has been here for more than three centuries. Morocco for all this time was a sovereign state and a monarchy except for 40 years of the French presence.”
The contrast, though the minister doesn’t draw it, is with most of the rest of the Arab world, which had centuries of Ottoman dominance followed by European colonisation. When Mohammed VI ascended the throne, says Bourita, he explicitly sought to modernise Morocco with a new vision of a developed, modern and moderate nation.
“For Arab countries, the question was whether historical legitimacy was enough for the future. His Majesty brought a new social contract,” Bourita continues. “He chose stability through reform.
“There were some (in the region) who believed stability could be achieved through the status quo, through freezing everything. Our stability was achieved through a new constitution, through transitional justice, through improvement in the status of women, through big projects for human development.”
Taken together with the calming influence of a popular monarchy over a republic in the Middle East, these factors do offer a persuasive explanation for Morocco’s relative success and peace. They do not, however, necessarily offer that much guidance for nations that may not have the benefits of 13 centuries of sovereignty and a prestigious monarchy.
Nor has everything been perfect in Morocco. Not far short of 3000 Moroccans found their way to Syria to fight for Islamic State.
Morocco is neither complacent about its own problems with Islamist extremism, nor indifferent to the problems of its regional neighbours.
The same day I meet the foreign minister I spend the morning at the Mohammed VI Institute for the Training of Imams, also in Rabat. This large, white, elegant campus was built in direct response to the rise of the terrorist movement and a number of terror bombings in Morocco more than a decade ago.
I am taken on a tour by the institute’s director, Abdesselam Lazaar, a sprightly, genial man of 70 summers.
The first things I notice about this commodious campus is that it is international and coeducational. The institute caters to students from Morocco, Nigeria, Senegal, Ivory Coast, Chad, Mali, Guinea and France. And while there are more young men than young women, there are plenty of young women. It seems that while women do not become imams in the sense of leading formal prayers in the mosque, they do many other jobs associated with the mosque.
|Moroccan women training to become Imams|
The institute, which has been going only a couple of years, has graduated 1800 men and 700 women.
Lazaar is softly spoken, quietly proud of his students. “One of the main objects of this institute is to correct the extremist reasoning and understanding of religion,” he explains. “The extremists misuse religious reasoning for extremist purposes. This institute corrects the reasoning of extremists. Then the extremists can talk only with weapons. One day the extremists will understand they have nowhere left to work because this institute has filled their space.”
The state is heavily involved in religion in Morocco. Anyone who wants to become an imam in the future in Morocco will need to go through Lazaar’s institute. Imams are paid a salary by the state and there are limits on what they can say. His institute has taken international students at the request of neighbouring governments.
A day or two later, across the street from Rabat’s magnificent, ancient Medina, which sits watchfully, timelessly, over the sea, I meet Ahmed Abbadi, from the League of Religious Scholars. Like many Moroccan intellectuals, he criticises the West for its failure to regulate, or at least involve itself, in religious practice.
Bourita, the foreign minister, refers me to men such as Lazaar when I inquire about extremism.
He thinks counter-terrorism and security is one area where Australia and Morocco could co-operate even more closely than they already do.
Canberra has recently announced it will soon open a resident embassy in Morocco, which will go some way to filling the gaping hole of our representation in this part of the world.
But Bourita envisages a much broader partnership. He thinks the relationship has a substantial unrealised potential.
“We have very good relations already but we are not maximising our potential. There is much more we could do together on investment and people to people exchanges.
“We agree on many things but there is a lot still to share in political dialogue, in sharing our assessments of our region and your assessments of your region.”
As Humphrey Bogart once remarked in a famous Moroccan scene: “This could be the start of a beautiful friendship.”
Greg Sheridan first worked at The Bulletin magazine in 1979. His reporting on the Vietnamese boat people, subsequent to the end of the Vietnam War, sparked a lifelong interest in Asian politics. Sheridan joined The Australian in 1984. He worked in Beijing, Washington, and Canberra before starting his tenure as foreign editor in 1992. Writing on and from the Asian region since the 1980s, he specialises on Asian politics, and has written four books on the topic, plus a book on Australia-U.S. relationships. He is a Distinguished Fellow of the Australia India Institute at the University of Melbourne.SHARE THIS!